taking bayah with a shaykh

This is the way of the Salaf, who would sit at the feet of their Murshid to correct their own characters (akhlaaq) and achieve purity. It clarifies the spiritual connection and authenticity of the guidance a mureed is blessed with through their tareeqa. The seeker must follow a perfect Master able to guide him to the way of Allah, Almighty and Exalted, and to illuminate for him that way until he reaches the State of Annihilation. There is an incident reported about Imam Junayd al-Baghdadi, who came to the River Tigris and saying Those who are looking for a Murshid to guide them should remember that if a seeker is truly sincere, Allah will guide them to a true Murshid who will elevate and strengthen their spiritual state. A mureed’s respect for his/her Murshid should be in accordance to the Companion’s level of reverence for the Beloved Messenger - he was their guide to Allah, as one’s Murshid is a guide to the Beloved Messenger. It is also a form of muraqaba prescribed through many tareeqas due to the benefits it has upon the heart of a seeker.

• Imam Muhyuddin ibn Arabi states in his book, Kitab Kunh ma la Budda minhu lil-Murid or What the Seeker Needs, May Allah’s eternal peace and blessings of the highest degree be upon our Master Muhammad, upon his Family and his Companions.MuslimsToday.info © Copyright 2011 All Rights Reserved “Whoever dies and did not take an oath of allegiance (to a Muslim leader) has died a death of jahiliyah (ignorance).” This is a divine reality. It is a truly honourable status where the love for the Murshid becomes so intense that his pleasure is the seeker’s own pleasure, and his displeasure is also the seeker’s displeasure. As it was an obligation in the time of the Prophet, and in the time of the Sahaba and in the time of the TabiThus we see that it is an important factor in every Sufi Order for one to take Of course, any advice given which is blatantly and without even a shadow of a doubt, in contradiction of the Shari’ah, must be opposed – but a true Murshid will never advise in such a manner. This is due to how each tareeqa is connected and taught through different saints and their Darbars (sanctuaries, or centres).

This orders the nafs towards discipline; it is made to recognise its own worth, reflecting upon the pure state of those close to Allah, realising that true honour is in piety only, and understanding that it has no right to be proud.

This state is perfected when the mureed becomes so absorbed in the tasawwur (observation) of their Murshid that his every move impacts their own actions. Also, the Holy Qur’an states: This is of utmost importance; the Murshid is a healer or physician who recommends the appropriate antidote necessary for the seeker. • Mawlana Jalaluddin Rumi states in his Masnavi, So whoever breaks his oath, breaks it to his own loss; and whoever fulfills the covenant that he has made with Allah, He will surely give him a great reward.” [48:10]2. These guides are the revivers in every century, to connect our hearts with the heart of the Prophet (s), who in … Tasawwur-e-Shaykh, or visualizing one’s Shaykh is an important part of being a mureed. They would never raise their voice above his, they would never turn their backs towards him or even look at his blessed face except by glancing, due to their respect for him. This loyalty is a part of the respect shown towards one’s Murshid, as it proves the level of trust and belief a seeker has, not just in the Murshid, but also the tareeqa they follow. Therefore, the mureed must ensure that they are consistent in reciting the awrad (or wird, wazaa’if, or daily zikr) prescribed to them by their spiritual guide. The Beloved Messenger of Allah (peace and blessings of Allah be upon him) said, He leads you to Allah by guiding you through the path of Shar’iah and the teachings of our Beloved Prophet (peace and blessings of Allah be upon him). • Sayyidina Shaykh Abdul Qadir al-Jilani, the Leader of the Saints, explains, When Mawlana Rumi's attention had gone back to teaching, Khwaja Shamsuddin Tabrez threw all the Mawlana’s books into the nearby pond.

The word tareeqa literally means ‘way’ or ‘path’. The above narration clarifies the importance of righteous company, which can benefit a person in more ways than one – there are numerous other Ahadith about the merits of being with the righteous. InshaAllah, they will be successful if they act upon the words of the Qur’an,

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